Value Education/Media Education
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Articles:
The National Policy on Education
(1968) states: "The Government of
India is convinc-ed that a radical reconstruction of education on the
broad lines recommended by the Educa-tion
Commission is essential for the economic and cultural deve-lopment of
country, for nation-al integration and for realising the ideal of a
socialistic pattern of society." This will involve a transformation of
the system to relate it more
closely to the life of the people: "A continuous effort to raise the
quality of education at all stages, and the cultivation of
moral and social values. The education system must produ-ce young men
and women of character and ability committ-ed to national service and
deve-lopment. Only then will educa-tion be able to play a vital role in
promoting national pro-gress, creating a sense of com-mon citizenship
and culture and strengthening national integration. This is necessary
if the
country is to attain its right-ful place in the comity of nations in
conformity with its great cultural heritage and its unique
potentialities." The National Policy on Edu-cation (1986) has laid
empha-sis on value education through readjustments in
curriculum. It states: "The growing con-cern over the erosion of
essenti-al values and an increasing cynicism in society has brought to
focus the need for readjust-ments in the curriculum in order to make
education a for-ceful tool for the cultivation of social and moral
values. In our cultural plural society, educa-tion should foster
universal and eternal values, oriented towards the unity and
integra-tionof our people. Such value education should help elimina-te
obscurantism, religious fanaticism, violence, superstition and
fatalism."
- Teachers need to be vehicles of
value education, The Pioneer,
7/06/1994,
Value Education
- Education: An Option for Social
Change, Persis Ginwalla
and
Jimmy Dabhi, Vikalp, 01/12/2003, /eldoc/n00_/01dec03vkp7.html
Peace Education Value Education
- Creating Non-Violent Schools:
Beginning with the Children, Linda
Lantieri, Blueprint for Social Justice, 01/12/1992, /eldoc/n00_/01dec92bl1.pdf
NATIONAL CURRICULUM FRAMEWORK
CURRICULUM DEVLOPMENT Purpose of Edu Value Education Communalistaion
of Edu
Ever heard of a Spir-itual Quotient
(SQ)? Well, if Nation-al Council
of Educational Research and Training (NCERT) has its way, SQ will soon
become a term as pop-ular and prevalent as IQ. One of the thrust areas
identi-fied
in the new National Curricu-lum Framework for School Educa-tion is:
"Broad-based general edu-cation to all learners up to the sec-ondary
stage
to help them become lifelong learners and acquire basic skills and high
standards of Intelli-gence Quotient, Emotional Quo-tient and Spiritual
Quotient" On being asked how on earth would one measure SQ, NCERT
director
J.S. Rajput said, "Some things like beauty, truth etc cannot be
measured
in numbers. Teach-ers will be trained to measure SQ.
Ensuring information, knowledge, wisdom and spirituality in stu on
the basis of any one ideolo-gy" Addressing around 10,000 school
children
at Jawaharlal Nehru Stadium during the function, Union HRD minister
M.M.
Joshi also stressed the need for making "value education" an in-tegral
part of school curriculum.
The new framework, in fact, proposes that "education about religions
and inherent values of all religions should be imparted at all stages
of
school education". Mr Rajput has dismissed persistent allegations about
attempts to saf-fronise
the curriculum as totally baseless.
"School education in the coun-try seems to have developed some kind
of neutrality toward basic values and the community in gen-eral has
little
time or inclination to know about religions in the right spirit," said
the document
- EVER HEARD OF SQ ?, Times of
India, 15/11/2000, /eldoc/n22_/15nov00toi1.pdf
SATURDAY, APRIL 27, 2002
THE TIMES OF INDIA
Education System has Failed Gujarat
By J S RAJPUT
THE images coming out of Gujarat 2002
are horrific, shameful and
tell
the story of the many failures of the Indian state and society.
For an educationist, the recurrence of
communal strife in Gujarat
represents
a particular challenge. Arguments like communalism feeds on poverty
proved
wrong in the context of Gujarat. The state has a higher per capita
income
and better human development
indicators
than most others. How do you tell a relatively prosperous people that
they
need help? Sanitising the history curriculum in schools, purging it of
all indigestible facts and making religion an unmentionable was seen as
a sure insurance against sectarianism. It was thought that the
blackballing
of even the awareness of religion from schoolrooms would make future
generations
neutral to the forces of fundamentalism.
The medicine has proved worse than the
disease. Religion is an
inseparable
part of a person’s profile. Jawaharlal Nehru remarked once that the
greatest
challenge before Indian society was to make a deeply religious people
secular.
Wealth, scientific progress and other accomplishments have got nothing
to do with the average Indian’s pursuit of spiritual satisfaction
through
religion. The stretch between Cochin and Kottayam in Kerala must be one
of India’s most literate and richest areas.
But has anybody counted the number of
churches, temples and mosques
along that highway? West Bengal has been voting the Marxists to power
for
the last 25 years, but records show that the number of Durga pooja
celebrations
has increased in this period.
In France, a country whose collective
consciousness is trying to
reconcile
the traditional perception of what is French and a new, multicultural
ethos,
schools are prescribed curricula by the state which makes the
instruction
of elements of all religions to students compulsory. Notice the
difference
between the American public’s response to September 11 and the one seen
after Godhra. Was there a series of pogroms against Muslims in the
United
States? No.
That is because the American school
education system takes special
care
in moulding a child’s personality and inculcating in him strong
‘Christian’
values. Try that in Gujarat and immediately there will be a controversy
over why Christian and not Hindu, why Muslim and not Jain. The word
Christian
is not representative in the US of just one religion but humanity as a
whole. Every faith teaches essentially the same noble virtues — don’t
lie,
strive for peace, protect the weak, don’t cheat your neighbour, etc.
Value education is nothing but a
structured guidance programme for
the
growing child in the goodness of humanity as elaborated in the Bible,
the
Gita, the Koran and so on.
Strangely, few Indians know that one of
the countries where the
study
of this discipline was first mooted is their own.
It was originally suggested by the
Servapalli Radhakrishnan
Commission
on Education (1948), then reiterated by the Kothari Commission (1966),
articulated in the National Policy on Education (1986), but lamented
for
non-implementation by the Ramamurti Committee in 1992. Finally, after
the
Planning Commission’s core group on value-oriented education (1992)
blasted
the “lack of co-ordinated efforts on the part of all the implementing
agencies
(for their) responsibility for this sort of affairs”, Parliament set up
a committee to re-examine the entire gamut of questions.
One of the key findings of this
Parliamentary Standing Committee
(February
1999), headed by S B Chavan, was that religion is one of the most
misused
and misunderstood concepts. It outlined the need for acquainting
students
with the basics of all religions, the values inherent in them and also
a comparative study of the philosophy of all religions that should
begin
at the middle state in schools and continue to the university level.
“Students have to be made aware that
the basic concept behind every
religion is common, only the practices differ. Even if there are
differences
of opinion in certain areas, people have to learn to co-exist and carry
no hatred against any religion”.
It has been suggested that efforts are
being made in France to offer
not religious instruction but instruction in the fundamentals of major
religions at all levels of education. The emphasis would partly be on
how
religions have evolved.
There would, however, be greater
emphasis on their ethical, moral
and
spiritual content. In India, a similar recommendation was made in
November
2000 that ‘what is required today is not religious education but
education
about religions, their basics, the values inherent therein and also a
comparative
study of the philosophy of all religions’. Unfortunately, a furore was
created against this recommendation by certain self-proclaimed
custodians
of secularism. The context was, however, larger than just instilling
secularism
as a force majeure in young minds.
It was discerned that, by and large,
the education that our children
were being handed out was little more than the passing on of
information.
Population pressure had deepened competition for employment and fitting
out children for this competition, making them competitive as it were,
had forced the expulsion of sports, the institutions of NCC, Scouts and
Guides and the National Service Scheme from the school system. From
them,
children learnt the virtues of healthy competition, the ability to
absorb
victory and defeat with the same ease, and, above all, team spirit. So
the introduction of value education was seen as a compromise of sorts.
But the overarching principle behind
all our searches for an
acceptable
and implementable value education system has been that it must make our
children more secular than us. Have we failed the founding fathers of
our
Constitution in not making India truly secular? The reality in India is
that a person practises his faith in every step in his life, but is
expected
to deny God a public pulpit.
The Indian’s knowledge of his own faith
is at best limited to some
rituals.
As for his understanding of another’s faith, it is at best half-baked.
It also fits the description that a little knowledge is a dangerous
thing.
This is the price we continue to pay for not allowing professional
educationists
to guide the Indian child in his formative years.
A few politically-inclined historians
forgot Swami Vivekananda’s
message
that if the doors and windows are not opened out to knowledge,
information
creeps in through gaps and crevices. When the history of Gujarat 2002
is
written, the failure of the education system will stand out as a stark
contrast to Vivekananda’s prescription on disseminating knowledge.
- Education
System has Failed Gujarat,
J S RAJPUT, Times of India,
27/04/2002,
/eldoc/n20_/rites_and_wrongs.html
Education in values: a
commentary
Instead of trying to emancipate our society from dogma of all kinds (be
it religious, social, cultural, historical, political or
scientific), the NCERT wishes to consolidate such dogma. It is clearly
a diabolic policy to maintain the present rule of
exploiters, by keeping the exploited ignorant of science and real
knowledge, and making them believe that it was all written
in their horoscopes, if not in the ancient texts and
scriptures.
MOST OF what Dr. J. S. Rajput, Director
of the NCERT, has written in his article. "Education in Values" (The
Hindu, October 16) is a cliché. The special
"operative'' parts of his article which, it is implied, should form the
basis of both the educational policy and the school
curriculum, are the following:
(i) "It (the educational system) must be rooted deep in the indigenous
soil''
(ii) "How does one prepare the minds of men to develop into humane
individuals who would imbibe certain basic values and lead
their lives at a higher plane of perception and
understanding?''
(iii) "He (Amold Toynbee) was very clear that the only way for the
salvation of mankind was the Indian way, the one propounded
by the Emperor Ashoka, Mahatma Gandhi, Shri Ramakrishna and
others." "Let all be happy; let all be free from diseases;
let all see auspicious things; and let nobody suffer from
grief.''
(iv) "The only right weapons and approaches would be information,
knowledge and wisdom.''
(v) "The unfortunate part is that there is inadequate understanding of
the traditional Indian wisdom contained in ancient texts and the
scriptures. There exists an excellent analysis of the process of
learning and teaching in Indian tradition.''
(vi) "There is indeed a global need to project the Gandhian ways and
putting these before the whole world.''
Let us now look at what is wrong with
the above statements taken together, in the context in which they have
been made.
(1) First there is a problem with certain statements. For example, what
is the "higher plane of perception and understanding'' which is being
advocated. What are the "auspicious things'' that all of us
must see?
(2) Dr. Rajput talks about information, knowledge and wisdom, without
recognising that there is a hierarchy between data, information,
knowledge and wisdom. One needs reliable data for information, just as
one needs information for knowledge and knowledge for wisdom.
Newspapers and magazines provide us with information. Formal training
in school, college and university gives us the ability to convert
information into knowledge, and experience allows us to
convert knowledge into wisdom. It follows that what is
important, as far as education goes, is the nature of information that
is made available and then the wherewithal for converting this
information into knowledge. The curricula and the syllabi will tell us
what information should be provided, and the textbooks, the teachers
and the school environment will determine to what extent this
information would be converted into useful and worthwhile knowledge.
Therefore, from the operational point of view, the curricula, the
textbooks, the teachers, the facilities available in the institution,
and the environment of the institution from the point of view
of values, are what would determine the status in respect
of knowledge and values of those who come out of the
system.
(3) It is incredible that the only aspect of the present situation in
respect of our educational system that Dr. Rajput considers unfortunate
is that it is not rooted deep in the indigenous soil and that it does
not lead to an adequate understanding of our traditional texts and
scriptures. We once did an analysis (which has been published in
respectable places) of traditional knowledge in the area of biological
sciences from the time of Mohenjodaro and Harappa to the end of 19th
century.
While we felt proud to find that many
statements made by our ancestors had stood the test of
time, we were also not surprised to find that a lot many more
statements were not only untrue but at times absurd. It would be most
unfortunate for the country if we were so deeply rooted in
the indigenous soil and so wedded to our ancient texts and
scriptures that we thought of them as the most important source of
knowledge or wisdom that exists today, instead of realising
that feudalism, lack of democracy, lack of recognition of
basic human rights, the lack of tradition of questioning,
and ills such as the caste system have been the greatest
impediment in our educational system. In fact, it is our attempt to be
wedded to tradition that has kept us backwards and made us
a highly obscurantist and superstitious society. It is for
this reason that we have had (perhaps, with the exception of Bengal) no
renaissance and no industrial revolution. It is incredible that while
laying down what, in his perception, should be the basis of our
educational policy, he has not even once used the term "science", leave
aside the term "scientific temper", in his article. He
obviously does not recognise that the progress of mankind
in the last few hundred years has been largely on account of science
and technology and that it is science that has provided a framework for
a universal system of values. Thus, the strongest argument against
apartheid in South Africa was a genetic argument — that in a large
outbred population, all genetic traits are randomised.
Practice of science is known to generate values which are axiomatic and
universal and it has been widely recognised that scientific
temper is necessary for prosperity and peace.
Unfortunately neither Ramakrishna nor
Mahatma Gandhi had the required commitment to science. Second phase It
is sad that NCERT is going through a second phase of commitment to
orthodoxy, revivalism and saffronisation, the first phase having been
during the rule of the Janata Government from April 1977
onwards. Let me give you one example of the anti-science
and retrogressive attitude of the NCERT during the Janata rule —
that of the well-known Method of Science Exhibition which I was asked
to set up in 1975 by the then Director of NCERT, the late Dr. Rais
Ahmed, one of our most distinguished educationists. The objective of
this exhibition was to make people aware of the method that
science uses to acquire knowledge, the attributes of this knowledge,
and our obligations if we accept this method as something that works.
The exhibition was put up by us in one of the buildings in
the Bal Bhavan campus in New Delhi. The then Prime
Minister, Indira Gandhi, was to inaugurate the exhibition. However,
just after we had set it up in Delhi, in March 1977, Indira Gandhi lost
the election. Soon after, around April 1, 1977, Dr. Rais Ahmed resigned
as the Director of the NCERT, the main reason for his
resignation being the completely changed attitude of the government
towards the exhibition in which the NCERT had invested a
substantial sum of money. All our efforts to have the exhibition
inaugurated by Indira Gandhi's successor, Morarji Desai,
failed, primarily due to the fact that the Jan Sangh
already had strong RSS elements in it that were totally opposed to the
exhibition (the Jan Sangh was the political front of the RSS, as the
BJP is today). They had been dormant till then on account of the
powerful personality of Dr. Rais Ahmed, but immediately after Indira
Gandhi lost the election, they surfaced and presumed they
were now all powerful.
On April 1, 1977, I had no option but
to lock the exhibition and leave the key with my cousin, Ms. Asha
Singh, who was then working at Bal Bhavan. I requested her
to have the exhibition cleaned from time to time till I was able to
find another home for it. Sixteen months later, in the
first week of August 1978, the keys of the building in which the
exhibition was installed were taken from Ms. Asha Singh on a
wrong pretext by the then Director of Bal Bhavan, the hall
was opened under the cover of darkness of a Saturday night and
the exhibition essentially stolen. Later, all the evidence pointed to
RSS volunteers presumably being involved in this act, under direct
instructions of the Ministry of Education of the Government of India
which was then headed by Mr. Pratap Chander Chunder. This vandalisation
of the exhibition made world news and was subsequently
covered in both Nature and Science, two of the best-known scientific
journals in the world. There were committees appointed to
investigate the matter and there was even a court case.
After the exhibition was stolen from the Bal Bhavan — a process in
which the NCERT and the Ministry of Education were both intimately
involved — a case was filed by the Indian Rationalists
Association in the Andhra Pradesh High Court (Writ Petition
No. 5904 of 1978, dated December 8, 1979); the petition
requested the Court to order the display of the exhibition
under certain Articles of the Constitution. Panels not
objectionable
In defence, the NCERT stated that its
reason for not displaying the exhibition (and therefore for
taking it away) was that it contained six objectionable panels. These
panels pertained to
(i) a godman producing a watch from nowhere;
(ii) science and dogma;
(iii) homoeopathy;
(iv) a magic show;
(v) Karl Marx and Lenin; and
(vi) picturisation of a limerick on the statement, "some objects can
travel faster than light", showing an impressionistic image
of a nude woman painted by the well-known painter, Laxma Goud. Although
the writ was dismissed after a long hearing on technical
grounds, the Court declared that none of the panels was objectionable.
The exhibition was subsequently purchased by the Government
of Andhra Pradesh and exhibited without any change in
Hyderabad for years.
And now, two decades later, instead of
being modern and contemporary, learning lessons from
history, the NCERT wants us to be uncritically wedded to what is
ancient in our texts and scriptures which would tantamount to rejecting
much of what is new, modern and scientific knowledge as
there is an enormous contradiction on many a point between ancient and
modern knowledge. Instead of trying to emancipate our society from
dogma of all kinds (be it religious, social, cultural,
historical, political or scientific) the NCERT wishes to consolidate
such dogma. Why this revivalism? It is clearly a diabolic policy to
maintain the present rule of exploiters, by keeping the exploited
ignorant of science and real knowledge, and making them
believe that it was all written in their horoscopes, if not in the
ancient texts and scriptures.
- Education
in values: a commentary, PUSHPA M. BHARGAVA, Hindu, 06/11/2001, /eldoc/n20_/educ_values.html
Gujarat and value education V. K.
TRIPATHI Saturday, September 28, 2002
The Supreme Court had a limited issue
before it to examine whether
the National Curricular Framework (NCF) violated the secular character
of our constitution or not in the PIL filed by Aruna Roy and others.
It has ruled that the NCF proposal on value education does not violate
it. The judges, however, have issued a word of caution that the
programme
be implemented in a spirit of equal respect for all religions. This
implies
that value education has the danger of being misused for reinforcing
sectarianism.
Gujarat has posed the most serious
challenge to secularism. We
require
an equally powerful prescription to clear our minds of prejudice and
prepare
us to protect the lives and dignity of people, without distinction of
religion.
Merely telling students that all religions are equal or giving them a
superficial
exposure to various religions is not going to help. The existing school
books already have lessons on Buddha, Kabir, Nanak, Tulsi, Mira, Gandhi
and others, who represent the best of the Indian spiritual tradition.
Then
we have religious practices in the family and discourses at religious
shrines
and on TV. All these have a cumulative
effect on our thinking. Any more emphasis on them will be futile.
Communalism attacks the right of people
to live in the country,
branding
some as aliens. It distorts the perception to the extent that even
educated
people seek to avenge the past by targetting whole communities. During
the temple movement, the slogan that caught the imagination was ‘Babur
ki auladon se badla
lenge’. The people who raised this forget that the ancestors of the
poor Muslims sought to be targeted were exploited labourers even at the
time of Babur. More recently, at the height of the Gujarat violence,
VHP’s
Praveen Togadia stated on TV that Hindus were a non-violent people — as
if killing Muslims in
large numbers was not violence. We, therefore, need a genuine sense
of self inquiry so that students can turn into thinking individuals,
with
the ability to perceive the agony of their fellow beings without
prejudices
of caste or religion. Teachers can help students in this.
The proponents of value education have
no concern for liberating the
mind from prejudice. They are driven by the conviction that ancient
Indian
culture is superior to all others and that we must take pride in it.
Changes
envisaged by NCERT in the social sciences curriculum, especially, is
driven
by this. It is fallacious on
two counts. First, pride is a function of authority — 70 per cent of
Indians live lives of hardship. They cannot feel pride just because
their
religion had a great culture. Second, pride doesn’t foster
understanding.
That comes through a process of self inquiry.
Take the controversy over history. The
study of history has two
purposes
— to develop an objective understanding of the processes that determine
social and political dynamics, and to help us understand the
fundamental
contradictions between the rulers and the ruled. History then becomes a
way of confronting past
myths, prejudices and oppression. The new syllabi — comprising two
history books for Class XI, one on Ancient India and the other on
Medieval
India — emphasise the glories of ancient India and suppress its
in-built
contradictions. Caste, for instance, has been a dominant factor in
Indian
society over millennia
yet it finds only a marginal mention in the syllabus. There are special
units on Vedic culture and philosophy of Upanishads but very little
mention
of the Sufi-Saint movement that influenced Indian social life immensely
for centuries. The preamble to the new syllabus says that its focus
shall
not be on rulers but the syllabus for ‘Medieval India’ has nothing but
the rulers — invasions by Turks, Arabs, Mughals and other Muslim rulers
and the rise of rebellion against them is seen as the dominant history
of that period. When coupled with silence on Muslim artisans, faqirs
and
Sufis, the picture that emerges is that of Muslims as aliens who are
oppressive
and violent.
The most serious drawback of the NCF
and other initiatives of the
ministry
of human resource development has been their neglect of the genuine
educational
needs of students. The ratio of the number of students in primary and
upper
primary schools to the total population of the relevant age group has
declined
in the last seven years; 70 per cent children drop out from schools at
or before eighth grade and high school results in many government
schools
is below 20 percent. It is in these areas that reform is called for,
most
of all. The ministry would have done a great service to the nation if
it
had focussed of these issues.
-
Gujarat and value education, V. K.
TRIPATHI, 28/09/2002,
/eldoc/n21_/value_education.html
ETHICAL DEVELOPMENT Education / K
Subrahmanyam Towards Unbiased Meritocracy
The present system of
education is devoid of our rich cultural heritage. The erstwhile
gurukula system aimed at making the pupil a complete man, inculcating
moral and ethical values in him. Ever since we deviated from our ageold
gurukula system which was value-based, ethical and moral, our
educational system took a destructive turn. The advent of the British
and their necessity to have clerks, who would be machine-like, paved
the way for Lord Macaulay's system of education which unfortunately is
still in vogue. This system is devoid of our rich cultural heritage
which aims at making the pupil a complete man, inculcating moral and
ethical values. It is sad to note that the gurukula system of education
which is the backbone of a country's civilisation is considered to be
unproductive by our people's representatives in Parliament.
To a
Government whose aim is result (concrete and material) oriented,
culture and ethics- oriented education appears to be unimportant. An
educated person is expected to be of clean habits, pleasing manners
law-abiding, kind-hearted, unselfish, soft spoken and of helping
nature. Education is useless if the "educated people" are otherwise.
The need of the hour is education based on ethics. The three fold aim
of valuebased education ought to be:
• Problem-facing capacity,
•
Problem-solving capacity and
• Large-heartedness and service while
solving the problems which are at physical, emotional, intellectual and
spiritual levels. Only a person of ethical excellence can be of
righteous help to humanity. Morality is expected to ensure ethics. —HI
Dr K Subrahmanyam, the principal of Vivekananda College at TiruvedaKam,
near Madurai and author of Values in Education. 10 The former is the
code of conduct and the latter is the purity of character. The present
educational system is not directed towards or based on ethics.
The
first and foremost reason for this is the madness for materialism and
the lure of sense pleasure which are unchecked by stringent laws and
uncontrolled by society for want of inspiring models. Education ought
to be a mission. But it has ceased to be even a duty and in recent
times has become a business. All the deterioration is due to weakness
for wealth and luxury at the cost of love of humanity. The three-fold
functioning of the educational activity ie — spot out the talent, train
it to perfection and direct it towards the able service to humanity
therefore is jeopardised. Even those who need education most for
earning a livelihood are affected due to profiteering in education.
Money-making and missionary service do not go hand in hand. However,
without inconveniencing financial viability, unbiased meritocracy can
very well be maintained, if only the institution builders can put up
with a few teething troubles.
There are philanthropists who are willing
to fund institutions which stand on solid principles. Often, official
interference is highlighted as a hindrance for imparting education
based on ethics. But in practice it is found that there will be
official interference, only when the thrust on ethics is absent in
education. There are institutions, though few in number, which are
totally free from official interference simply because of their
meticulous adherence to sound principles. Character is strength, not
weakness. And one needs to be strong to be of character. Then the
question will be whether we can ensure good character by introducing
academic courses in ethics. Courses on moral science and ethics will
only be a mockery if they are not conducted by people of character and
conviction. Parents, teachers and elders in society have to set an
example. Else, all efforts to inculcate ethics in the classroom will be
a waste.
Only a revolution from the youth can set society right. That
day is not far off. The youngsters are fed up with bad models. The
awakening is sure to come. The unmotivated, the ill-motivated, the
adversely motivated and the demotivated teachers are the greatest
enemies to the very citadels of education. And good teachers are not
only few, but even they are bullied by the bad. Unless society learns
to respect a good teacher of ethics and provides protection, there is
no stimulus to sustain integrity.
-
Towards Unbiased Meritocracy,
K Subrahmanyam, Humanscape,
01/01/1998, /
eldoc/n00_/01jan98HUS.pdf
ETHICAL DEVELOPMENT
Education / Raju Z Moray
The whole educational environment needs
revamping. Only then there is hope for the modern individual to be a
man of values. Following are excerpts from an interview with Dr Sister
Lillian Rosario, Principal St Theresa's Institute of Education, Mumhai
How would you define a Value"? A value is something that is chosen from
alternatives and is acted upon thereby enhancing creative integration
and development of the human personality. What according to you is
value education? Providing education to develop basic human qualities
in students. Why should there be value education? Today the lifestyle
of young people is more and more determined by the group phenomenon. We
do not live in isolation. Nor can we grow in isolation. We live in a
society. As persons living in a soci ety we need to acquire certain
values and good manners that are essential for a respectable,
successful life because our success in life depends mainly on our
relationship with other people. Good values are the spontaneous and
natural manifestations of good character which is built on sound
principles of moral life. God is the foundation and source of all good
values.
To face a life that is full of challenges, it is essential to
empower ourselves with good values. If all our learning and training
cannot makes us persons with good values, then our education is a
failure. As the Chinese poet Kwan-Tsu put it, We pass this way but
once. Any good, therefore, that we can do or any kindness that we can
show to any human being or any impression we can make, let us do it
now. Let us not postpone or neglect it for we shall not pass this way
again. While planning for a year - sow corn While planning for a decade
- plant trees -H The interview was conducted by Raju Z Moray the
guest-editor of this issue of Humanscape.
HUMANSCAPE•JANUARY 1998 PAVAN
While planning for a life train and educate people Is the present
educational system based on ethics? If not, why not? Any educational
system is and will always be based on the basic value system. For
ultimately any educational system is aimed at providing an all-round
development to an individual. What do we mean by educational system? It
is any organisation, or institution which imparts education at the
different levels of pre-primary primary, secondary higher secondary,
gradu- , ates, post graduate levels. In any educational system the
textbooks may not reveal values - in the open - but any material in the
hands of a conscientious teacher will open wide vistas of values for
the values are inherent and often not obvious. Just as any material
object can be made use of for innumerable purposes the material in the
textbook depends on the way it is used. Beauty lies in the eyes of the
beholder. There is truth, beauty and goodness everywhere and in any
educational system. Is education a mission, a duty or a business?
Let
us see what each stands for - a mission is a freely chosen way of life,
a duty is something which compels me to carry out an activity whether I
like it or not, a business is something do to gain something for myself
by helping others. Today education has become a business and it is a
big question whether education helps in inculcating values which are
subtly implicated in the educational system. Man by nature has values -
but today, because of the explosion of technological gadgets - man is
regressing in the spiritual field as he advances in the materialistic
amenities.
In this jet-age 13 - Mission
Incomplete, Raju Z
Moray, Humanscape, 01/01/1998,
/eldoc/n00_/01jan98HUS4.pdf
BLUEPRINT for Social Justice founded in 1947 by Father Louis J. Twomey,
SJ. BLUEPRINT is published ten times a year by the Twomey Center for
Peace through Justice, Loyola University, Box 12 6363 St. Charles Ave.
New Orleans, LA 70118-6195 (504)861-5830 Publisher
• Ted Quant
Editor'Richard McCarthy Editorial Assistant
• Noel Franus Printing
•
Joe Forte, Sr. ISSN #0895-5786 Opinions expressed in PLUEPKJNT are the
author's and not necessarily representative of Loyola University. There
is no charge for BLUEPRINT", but tax- deductible donations are
gratefully accepted. Please make checks payble to Loyola Twomey Cenfer.
©1992, Loyola University for Social Justice Volume XLVI, No. 3
December 1992 Creating Non-Violent Schools: Beginning with the Children
Linda Lantieri If we are to reach real peace in this world., we shall
have to begin with the children — Mahatma Ghandi Recent events in our
country have begun to shake us as they never have before. This year has
been a pivotal one for us in terms of the realization that we as a
society arc in the midst of an epidemic of violence. In 1992 we
witnessed the killing of several students in the hallways of what was
once a sacred place—the school.
In Thomas Jefferson High School in New
York City, one student shot and killed another and critically wounded a
teacher. This kind of incident was repeated in other schools throughout
the country. We also experienced the Rodney King verdict and its
violent aftermath, Accordingto the Centers for Disease Control and
Prevention, at least 2.5 million US teens carry guns, knives, razors
and clubs— and some inevitably bring these weapons to school. At least
65 students and six school workers were killed by gunfire at schools in
the last five years. Young people in the US are dying in the prime of
their lives. Statistics show that the leading New York City Public
School student Michael causes of death for youths ages 14- Tozzi's
pledge for peace. This is my pledge for peace: BLUE PRINT Volume
XLVI,No.3 01 Dec 1992 N00 Many of our children in large urban areas are
shielding their ears from gunshots in the night. 23 arc car accidents,
homicide, and suicide. We can no longer be numb to the fact that the US
is leading the industrialized world in the number of homicides: we are
#1. In fact, it is more dangerous for a young person to live in one of
our large cities than it would have been for him or her to serve in the
Gulf War. There are more American lives lost through violence each year
than at the height of the Vietnam War. According to Carol Beck, the
Principal of Thomas Jefferson High School, over 50% of the young people
in her school have puncture wounds on their bodies.
Many of our
children in large urban areas arc shielding their cars from gunshots in
the night. They exhibit signs of posttraumatic stress syndrome we
observe in children who grow up in war-torn areas of the world. Why is
this happening? Deborah Prothrow- Stith, Associate Dean at Harvard
Medical School has addressed that question, and her response is hard
for us to take in: Why arc our children killing each other? Because we
arc teaching them to. We arc a society that glamorizes violence. Our
television programs, movies, the models of our leaders all portray the
s/hcro who opts for violence to get what s/hc wants and needs. "They
say we arc the future/' observes 11 -year old Jessica, a student
mediator at PS 261 in Brooklyn, "but they treat us like we're nothing.
On TV, it's sex, drugs and violence they're projecting that to kids.
Practically all cartoons have something to do with guns or
destruction." The kids at Thomas Jefferson High School went home after
the shootings that left one student dead and a teacher wounded, and on
their TV set the next day they saw Saturday Night Live portray the
scenes at their school as something to laugh at. For the producers of
the program, there were no tears, funerals or images of kids crying in
teachers' arms.
Yet we as adults arc confused and appalled when we sec
young people commit violent acts with no apparent remorse! That's the
bad news. The good news is that as big a problem as violence is, we
have the power to change it. For the past eight years I have been the
Coordinator of the Resolving Conflict Creatively Program. In our work
at RCCP, we have found that violence is not inevitable but preventable.
I visited Brooklyn'sThomas Jefferson High School after the incident
last November and had an intense conversation with 14 young people,
several of whom had actually witnessed the young person dying. In the
first hour, I learned a lot from them about the futility of the
violence Uiat surrounds them and the hopelessness they feel. They knew
that violence was destroying them but saw no alternatives. Then I began
asking them whether, from the beginning to the end of this dispute
which ended in death, there was anything anyone could have done
differently. They began to identify eight or nine things—mainly done by
bystanders—that actually escalated the conflict in the hallway. What I
was helping them sec was that the act that became violent had escalated
in many small acts.
Young people often think these arc things that no
one has any control over, and that makes them feel helpless. When they
step back, they begin to feel empowered. RCCP: A New Way of Fighting
"Mom," says eight-year-old Wayne, arriving home from school, "the fifth
graders arc learning Interrupting Violence At a local Manhattan high
school, after Yvcttc broke up with Johnny, Sandra started going out
with him. Then a friend told Yvcttc that Johnny and Sandra were saying
bad things about her. Soon there were looks, whispers, rumors. When
Yvctte showed up at Sandra's building once Saturday with a knife and
several friends to back her up, it was clear that the situation had
swirled out of control. On Monday, when the girls came to school,
stories of the incident spread quickly, reaching some of the school's
trained peer mediators. Yvcttc and Sandra agreed to mediation. After a
two-hour mediation session, the girls worked through their problem,
which they discovered had much of its source in misunderstandings
deliberately sown by a mutual "friend." Yvettc and Sandra will never be
bosom buddies, but their conflict has been solved, for good.
How often
the right kind of intervention can bring peace and calm to a
potentially violent situation.B a new way of fighting." "Oh? What do
you mean?" "Well, when kids get mad, they don't hit each other. Other
kids help them talk out the fight instead." Wayne is referring to the
student mediation being established in his school as part of the
Resolving Conflict Creatively Program. Inspired by the groundbreaking
work of Children's Creative Response to Conflict in the early 1970s, we
began this work in New York City in 1985— focusing on conflict
resolution, intcrgroup relations and countering bias—with 20 teachers
from three schools. From the beginning, RCCP was a collaborative effort
of the New York City Public Schools and Educators for Social
Responsibility (ESR Metro), a non-profit national organization devoted
to work in the areas of conflict resolution and multicultural
education. Today we are one of the largest school programs in the
country that deals with conflict resolution and intcrgroup relations.
The RCCP is being piloted in four other school districts: The Anchorage
School District in Alaska, the Vista Unified School District in
California, the New Orleans Public Schools in Louisiana, and the South
Orangc-Maplcwood School District in New Jersey.
During the current
school year, the program will involve over 4,000 teachers and more than
120,000 students from 200 schools throughout the United States. With
tears streaming down her face, sevenyear- old Veronica picks herself up
from the asphalt of the playground and charges toward her friend
Jasmine. "Why'd you trip me? She screams. "I didn't trip you." "Yes,
you did and I'm gonna trip you right back on your face!" "Try it and
see what happens!" Suddenly two fifth graders appear, wearing bright
blue T-shirts with the word "mediator" emblazoned on front and back.
"Excuse me!" says one. "My name is Jessica." "I'm Angel," says the
other. "W;c'remediators. Would you like us to help solve this problem?"
"I guess so," the girls say grudgingly. Jessica and Angel get agreement
to some ground rules (including no name calling and no interrupting),
Students in a conflict-resolution program in the New York City Public
Schools drew their own pledges of non-violence. and suggest they all
move to a quieter area of the playground to talk it out. "You'll speak
first, Veronica," says Jessica, "but don't worry, Jasmine, you'll get
your chance. Okay, Veronica, What happened?" Within two minutes, the
girls solve their problem. Jasmine acknowledges that she tripped
Veronica by accident as she was trying to tag her. She says she is
sorry. Veronica agrees to accept the apology and to be Jasmine's friend
again. After being congratulated by Angel and Jessica for solving their
problem, the girls resume their game.
The world yearns for "a new way
of fighting," one in which people are strong without being mean.
Conflict is part of life. We wouldn't want to eliminate it even if we
could. But we're urgently looking for ways to end the violence that
causes so much unnecessary pain and suffering between diverse groups of
people. At RCCP we arc giving young people an What I was helping them
see was that the act that became violent had escalated in many small
acts. Conflict is a part of life. We wouldn't want to eliminate it even
if we could important message—that the Rambos of the world, far from
being heroes, arc pathetic because they can think of only one response
to conflict. Young people in our program are beginning to see that the
highest form of heroism is the passionate search for creative,
non-violent solutions to the problems of our pluralistic society.
Affective Approaches Teachers want to continue to grow and they want to
learn....They want to be able to serve the needs of the kids, so they
are excited about this program. When they come away from the workshops
they feel it is the most valuable training they' ve had, because now
they feel that they have the tools to go back and work with their
students to help shift values there. —Janet Dutrey, Assistant Principal
of Roosevelt Middle School and RCCP Coordinator in Vista Unified School
District, California How do we do this? We work with the adults
principals, teachers, and parents—who have the potential of affecting a
change in the lives of children.
We have learned that adults have a lot
to learn, because multicultural education and conllict resolution were
not part of their own school experience or teacher education. Adults
have to first learn to look at their personal feelings, attitudes and
behaviors in relation to their own cultural identity and the way in
which they approach conflict, before they are able to address these
issues with their colleagues and students. We arc primarily a staff
development model, helping adults gain skills in conflict resolution
and intcrgroup relations so that they can in turn begin to teach these
skills to the young people they come in contact with. The training
includes practical skills such as active listening, mediation,
negotiation and interrupting prejudice. Our program primarily uses what
we call affective approaches; we use methods that arc highly
experiential, where, for example, young people imagine what things
would be like if they approached a situation differently. The aits,
such as music and drama, arc also used in our work. Our approaches arc
very involving—we use a workshop format rather than just discussion.
This includes the use of role-playing of conflict situations anc
practicing creative and non-violent responses tc conflict. We encourage
teachers to use "teachable moments/' when issues around them—in the
classroom or the world—relate to the concept? they arc teaching. We
also encourage the practice of interrupting prejudice when we
experience 01 witness it.
Our intervention in a school has three
components: First, the teachers experience a 24- hour course to prepare
them to teach the skills in the classroom using the RCCP Curriculum
(K-12 grades, 300 pages). They then receive an average oflO visits to
thcirclassrooms by expert consul tains to help the work become part of
their active repertoire. As the curriculum takes root, we introduce a
school-wide peer mediation program in which young people selected by
their peers arc specially trained to mediate disputes in the schools on
an ongoing basis. The third component is our work with parents—
teaching them these skills and concepts so that they can integrate them
into their homes and play a crucial role in advocacy for school change.
Parent leaders arc then trained to conduct these workshops with their
peers, creating a strong parental involvement in changing the school
climate.
An Observable Impact We had been discussing news articles, and
I asked the students in my class to find stories in the newspapers
about people solving conflicts...there were two boys in the class who
were buddies, and at least five times during the day became enemies.
The fighting would go on and on and it was driving everybody crazy. One
day they decided, on their own, to go out in the hall and write a peace
treaty. They were afraid to get into an argument about the peace
treaty, so they picked four other kids— not necessarily their best
friends, but definitely people who would be dependable. They all went
out into the hall and signed a peace treaty. (At that time we hadn't
even used the word mediation.) The treaty is still up on the wall...it
belongs to the whole class now, and serves as a reminder that you don't
always have to fight. Tony Soil, 6th grade teacher at the Brooklyn
New School. From the beginning, teachers have reported positive changes
in their students and themselves. These results were confirmed in a
formal evaluation of our program conducted by Metis Associates, an
independent cvaluator.
The Metis Report, published in May 1992,
assessed the impact of the program during 1991 - 1992. The 1992 report
concluded that the program has had "an observable and quanti liable
positive impact on students, participating staff, and classroom
climate." The teachers reported that they devoted an average of seven
periods per month to specific lessons in conflict resolution, and that
they were also infusing conflict resolution concepts into other aspects
of the curriculum. They reported there was less physical violence in
their classrooms, a decreased use of verbal put-downs in favor of more
supportive comments, spontaneous student use of conflict resolution
skills, and an increase in scl f-estccm, leadership skills and
initiative in their students. They also reported positive effects kin
themselves, particularly in their ability to handle angry students and
deal with conflict in general. my pU-dge for peace: X koffc "W&t
Pupils were asked to illustrate one realistic step they might take in a
situation of conflict to create peace.
A Way of Life / look at the
violence and see that it is rooted in fear, rooted in injustice, rooted
in poverty, racism, sexism, ageism, homophobia—all of these are
violence because all of them deny the basic humanity of our brothers
and sisters and the children in this village we call earth. —Ted Quant,
Executive Director of the Twomey Center for Peace Through Justice at
Loyola University and RCCP trainer Learning conflict resolution skills
is only one h way to address the epidemic of violence in our society.
Violence has many sources, among them drugs, poverty and racism.
Conflict resolution can help, but it will be most effective as part of
a larger strategy. As one of our teachers put it, "the Program is more
than a curriculum, it's a way life." Conflict resolution is not a quick
fix. We've learned that it takes time for adults to integrate conflict
resolution concepts and a multicultural perspective into their own
lives; it takes time for them to learn how to translate those concepts
into the classroom; and it takes time for even the most effective
classroom instruction to have a significant impact. Some of the most
effective teachers in RCCP have observed that it sometimes takes months
for youngsters to begin integrating concepts and skills in such a way
that their behavior begins to change. But we are seeing the change. We
arc seeing adults change first. We arc seeing individual kids change
second, and then we arc seeing whole schools change. More than
anything, we arc observing that violence is preventable, not
inevitable, and that the intervention of education can change us and
our schools around. We can create a climate of non-violence. Imagine a
child being born today who enters kindergarten in 1997 and begins to
learn "another way of fighting." From that first day of school, imagine
that this child experiences an atmosphere of acceptance of differences
and non-violent approaches to conflict. Imagine that by the time s/hc
reaches 5th grade s/ he is chosen by peers to be a mediator to settle
Conflict resolution can help, but it will be most effective as part of
a larger strategy.
Our children deserve a future in which their right
to safety is reclaimed and their cultural diversity is celebrated.
disputes among classmates. And imagine that by the time the young
person enters high school, s/hc is walking through doors without metal
detectors and is taking required classes in conflict resolution and
intcrgroup relations. Finally, imagine that this young person will, for
the rest of his or her life, have the courage to be a s/hero for peace
and justice. This is already happening in the lives of thousands of
young people across the nation. We have the preventive tools to begin
to turn the tide of bigotry and violence around. There is no turning
back. Our children deserve a future in which their right to safety is
reclaimed and their cultural diversity is celebrated.
• About the
Author Linda Lanticri is a peace educator, intcrgroup relations
specialist, workshop leader and Fulbright scholar. She is a former
teacher, assistant principal and director of an alternative junior high
school in East Harlem, New York City. She is currently the Coordinator
of the Resolving Conflict Creatively Program, a collaborative effort of
the New York Public Schools and Educators for Social Responsibility.
V^OnillCtisanatural,normalpartof life. Conflict can often lead to
violence but it doesn't have to — especially if people have skills in
conflict resolution. If a response to a potentially violent situation
is non-violent, the conflict can de-escalate and violence can be
avoided. There are ways people respond to conflict that cause it to
escalate into violence. But there are also skills that people can learn
and always use to keep conflict from escalating. When there is a
violent response to a conflict, be it verbal, physical or
psychological, the chances of it escalating into violenceare much
higher. When the response is non-violent, the conflict is likely to
de-escalate. In the classroom, if our response to any conflict
situation carries with it the elements of non-violent confrontation,
the conflict has a good chance of dc-cscalating. The following arc some
of the elements of non-violent confrontation that can be useful in the
classroom.
• Active Listening: letting the other person know you've
heard what they have said by reflecting, rephrasing and clarifying
their remarks.
• Neutral Language: sharing how you experience the
situation by describing the behavior rather than attacking the person.
• Aggree to disagree if you have different points of view.
• Maintain a
positive tone, seeking to solve the problem at all times.
• Jointly
choose possible alternatives to resolve the situation separating
needs from positions and coming up with win-win solutions in which both
partners get what they want and need.
Resolving Conflict Creatively
Program VIDEOS The RCCP has produced a series of videos that offer
moving testimonies and portray the experiences of young people learning
skills in conflict resolution. A Fistful of Words The adult version oi
this video describes the main components of the RCCP. (23 min.) The
shorter student version focuses on one component of the RCCP-mediation.
Making a Difference Highlights the dramatic changes in attitudes and
behaviors of teachers and students in the RCCP in relation to dealing
with conflict. 5th grade-adult (26 min.) An Eye for an Eye... Makes the
Whole World Blind Alternative high school students, teachers, and their
principal share the dramatic changes they have experienced in attitudes
and behaviors in dealing with conflict in their lives as a result of
their participation in the RCCP.
Grades 7-12 (12 minutes) $25.00 each
video Order from: Educators for Social Responsibility (ESR National) 23
Garden Street Cambridge, Ma 02138 Or ask for a Complete Catalog of ESR
Materials TOLL-FREE ORDERING: CALL 1-800-370-2515 FAX ORDERS:
617-864-5164
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-
Creating Non-Violent Schools:
Beginning with
the Children, Linda Lantieri, 01/02/1992,
/eldoc/n00_/01dec92bl1.pdf
Teachers need to be vehicles of value
education The consumerist-inclined education system in India needs to
be revamped to inculcate values in children and youth, says KK Khullar
N THE Indian context, edu-cation has always stood for inculcation of
values and character building. It is only during the British regime
that value education received a set back. In the post Independence
India, value education was sought to be revived. The National Policy on
Edu-cation (1968) states: "The Government of India is convinc-ed that a
radical reconstruction of education on the broad lines recommended by
the Educa-tion Commission is essential for the economic and cultural
deve-lopment of country, for nation-al integration and for realising
the ideal of a socialistic pattern of society." This will involve a
transfor-mation of the system to relate it more closely to the life of
the people: "A continuous effort to raise the quality of education at
all stages, and the cultivation of moral and social values.
The
education system must produ-ce young men and women of character and
ability committ-ed to national service and deve-lopment. Only then will
educa-tion be able to play a vital role in promoting national
pro-gress, creating a sense of com-mon citizenship and culture and
strengthening national integration. This is necessary if the country is
to attain its right-ful place in the comity of nations in conformity
with its great cultural heritage and its unique potentialities." The
National Policy on Edu-cation (1986) has laid empha-sis on value
education through readjustments in curriculum. It states: "The growing
con-cern over the erosion of essenti-al values and an increasing
cynicism in society has brought to focus the need for readjust-ments in
the curriculum in order to make education a for-ceful tool for the
cultivation of social and moral values. In our cultural plural society,
educa-tion should foster universal and eternal values, oriented towards
the unity and integra-tion of our people. Such value education should
help eliminate obscurantism, religious fana-ticism, violence,
superstition and fatalism." It also lays emphasis on the positive
aspect of education.
The need of the hour is value education
Make students, not monks: NCERT
FROM MONOBINA GUPTA New Delhi, Jan 18:The National Council of
Educational Research and Training (NCERT) has attacked the government
for pro-moting obscurantism in the name of value education. The
"spiritual" organisations nominated by the government for this task
will only erode the scientific temper of education, the NCERT has
alleged. "The government's recommen-dations on value education seem to
be based on the model adopted by the Satya Sai Baba institute of higher
learning," the council has observed. But this critique of the
govern-ment's report on value orientation of education has been dubb-ed
"too harsh" by senior officials in
the human resources develop-ment ministry. The standing committee on
value education, headed by Mr D. Swaminadhan, has allocated Rs 200
crores for five organisa-tions to promote value-based edu-cation. These
organisations are Ramakrishna Mission (Mysore) Jain Vishwa Bharati
(Rajasthan), Gujarat Vidya-peeth, Avinashlingam deemed university
(Coimbatore) and the Regional College (Bhubaneswar).
The government's
choice of organisations has led to fears that obscurantist ideas are
likely to be fortified. So far, these orga-nisations have lectured
students on spiritualism, which is passed off as value-orientation.
"The spiritual, didactic approach of these organisations goes against
the government's professed stand on inculcating a scientific temper
among stu-dents," said a senior NCERT official. The lumpsum set aside
for value education has also led to a scramble among some voluntary
organisations which have approached the standing commit- tee for a
grant. Among them the latest is the Vidya Bharati Foun-dation,
constituted with the "blessings of the Jagadguru." "We as managers have
to deve-lop character and character com-es from saadhana," says the
orga-nisation's brochure.
The NCERT feels that such applications should
be summarily rejected, as they are complete-ly unfit for promoting
value education. But the government has an entirely different notion.
The stand-ing committee members feel that the application of the Vidya
Bha-rati Foundation should be seriously considered. The government's
recommen-dation for a "short, serene" 10-minute session on value
edu-cation in schools has also come under sharp criticism from the
NCERT, which argues that value education, if treated as an auto-nomous
subject, would be reduc-ed to mere preaching, which is not the
objective. So far the standing committee has met six times, even though
the only concrete outcome has been a plan of action on value
orientation in schools. And des-pite the NCERT's active inter-vention,
this plan aims at integra-ting the committee's idea of value education
into the curriculum.
ED1 CURRICULUM DEVELOPMENT NCERT THE TELEGRAPH
(CALCUTTA) 19 JAN 1995 N20
Make students, not monks: NCERT FROM
MONOBINA GUPTA New Delhi, Jan 18:The National Council of Educational
Research and Training (NCERT) has attacked the government for
pro-moting obscurantism in the name of value education. The "spiritual"
organisations nominated by the government for this task will only erode
the scientific temper of education, the NCERT has alleged. "The
government's recommen-dations on value education seem to be based on
the model adopted by the Satya Sai Baba institute of higher learning,"
the council has observed. But this critique of the govern-ment's report
on value orientation of education has
been dubb-ed "too harsh" by senior officials in the human resources
develop-ment ministry. The standing committee on value education,
headed by Mr D. Swaminadhan, has allocated Rs 200 crores for five
organisa-tions to promote value-based education.
These organisations
are Ramakrishna Mission (Mysore) Jain Vishwa Bharati (Rajasthan),
Gujarat Vidya-peeth, Avinashlingam deemed university (Coimbatore) and
the Regional College (Bhubaneswar). The government's choice of
organisations has led to fears that obscurantist ideas are likely to be
fortified. So far, these orga-nisations have lectured students on
spiritualism, which is passed off as value-orientation. "The spiritual,
didactic approach of these organisations goes against the government's
professed stand on inculcating a scientific temper among stu-dents,"
said a senior NCERT official. The lumpsum set aside for value education
has also led to a scramble among some voluntary organisations which
have approached the standing commit- tee for a grant. Among them the
latest is the Vidya Bharati Foun-dation, constituted with the
"blessings of the Jagadguru." "We as managers have to deve-lop
character and character com-es from saadhana," says the orga-nisation's
brochure.
The NCERT feels that such applications should be summarily
rejected, as they are complete-ly unfit for promoting value education.
But the government has an entirely different notion. The standing
committee members feel that the application of the Vidya Bharati
Foundation should be seriously considered. The government's
recommen-dation for a "short, serene" 10-minute session on value
edu-cation in schools has also come under sharp criticism from the
NCERT, which argues that value education, if treated as an auto-nomous
subject, would be reduced to mere preaching, which is not the
objective. So far the standing committee has met six times, even though
the only concrete outcome has been a plan of action on value
orientation in schools. And des-pite the NCERT's active inter-vention,
this plan aims at integra-ting the committee's idea of value education
into the curriculum.
ED1 CURRICULUM DEVELOPMENT NCERT THE TELEGRAPH
(CALCUTTA) 19 JAN 1995 N20
Make students, not monks:
NCERT FROM MONOBINA GUPTA New Delhi, Jan 18:
The National Council of
Educational Research and Training (NCERT) has attacked the government
for promoting obscurantism in the name of value education. The
"spiritual" organisations nominated by the government for this task
will only erode the scientific temper of education, the NCERT has
alleged. "The government's recommen-dations on value education seem to
be based on the model adopted by the Satya Sai Baba institute of higher
learning," the council has observed. But this critique of the
govern-ment's report on value orienta- ATTEMPT TO PROMOTE DIDACTISM'
tion of education has been dubb-ed "too harsh" by senior officials in
the human resources develop-ment ministry. The standing committee on
value education, headed by Mr D. Swaminadhan, has allocated Rs 200
crores for five organisa-tions to promote value-based edu-cation. These
organisations are Ramakrishna Mission (Mysore) Jain Vishwa Bharati
(Rajasthan), Gujarat Vidya-peeth, Avinashlingam deemed university
(Coimbatore) and the Regional College (Bhubaneswar).
The government's
choice of organisations has led to fears that obscurantist ideas are
likely to be fortified. So far, these orga-nisations have lectured
students on spiritualism, which is passed off as value-orientation.
"The spiritual, didactic approach of these organisations goes against
the government's professed stand on inculcating a scientific temper
among stu-dents," said a senior NCERT official. The lumpsum set aside
for value education has also led to a scramble among some voluntary
organisations which have approached the standing committee for a
grant. Among them the latest is the Vidya Bharati Foun-dation,
constituted with the "blessings of the Jagadguru." "We as managers have
to deve-lop character and character com-es from saadhana," says the
organisation's brochure.
The NCERT feels that such applications should
be summari-ly rejected, as they are complete-ly unfit for promoting
value education. But the government has an entirely different notion.
The standing committee members feel that the application of the Vidya
Bha-rati Foundation should be seriously considered. The government's
recommen-dation for a "short, serene" 10-minute session on value
edu-cation in schools has also come under sharp criticism from the
NCERT, which argues that value education, if treated as an auto-nomous
subject, would be reduc-ed to mere preaching, which is not the
objective. So far the standing committee has met six times, even though
the only concrete outcome has been a plan of action on value
orientation in schools. And des-pite the NCERT's active inter-vention,
this plan aims at integra-ting the committee's idea of value education
into the curriculum.
ED1 CURRICULUM DEVELOPMENT NCERT THE
TELEGRAPH
(CALCUTTA) 19 JAN 1995 N20
Why regulate cable
TV, The Economic Times, TUESDAY, MAY 14,
2002
/eldoc/p21_/14may02et.htm
Dev
Naganand Before one answers this question, it is imperative that
we understand the cable television industry in India, its
present status and future
prospects. The cable and satellite television industry in India is only
about
a decade old, or
young. With the advent of Zee Television in 1992, India got its first
private channel. Soon Sony, Star, etc., registered their presence.
In-home
entertainment now spelt versatility and freedom
of choice. The moot question is not so much the regulation of
cable TV,
but protection of consumer choice. At present there are about 40
million
C&S homes in India:
260 million viewers. The Cable Television Regulation Networks
Act, 1995 thus seeks to address this sizeable population. And the
government
proposes to do so via the new regulation
mantra: Conditional Access System:
CAS. We firmly believe that CAS will be beneficial to the
entire industry. Subscribers, broadcasters, MSOs and cable
operators stand to gain through this move. As a broadcaster we see this
as a positive step towards consolidating and protecting not just
the cable industry but also the consumers’
interest.
However, the critical index for success of CAS lies
in implementation. The dynamics of technology, investment
and time will have to come together in a cohesive manner if CAS is
to emerge a
winner. The most crucial parameter would be investment. Half of the
40 million C&S households are expected to switch onto
CAS, paying only for what they choose to watch. The rest continue
to receive Free to Air channels through their regular
cable connection. CAS Households will have to invest in set top
boxes costing between Rs 3,000 to Rs 5,000
each. This cost has to be borne by the subscriber. One option could
be to work out an arrangement between set top box
manufacturers and financial institutions, so that there is no one-time
burden
on the
consumer. Most important, the time taken to seed such a large number
of boxes would be at least 18-24 months and regulation needs
to take this factor into account, failing which broadcasters
and MSOs would suffer tremendously through lower channel
visibility and considerably reduced revenues, making the new proposal
a non-starter. Subscribers of Free to Air channels would benefit as
their monthly subscription for cable connection would come down.
At present cable charges vary with each locality.
However, once
a basic FTA package is created, subscribers to that will have
to pay a definite sum only, whether he stays in an upmarket area
or otherwise. Uniformity will be
ensured. Cable operators would need to pump in about Rs 400 crore
for upgrading their equipment. With costs running so high, it is
but natural that market forces will bring the industry
together. In fact, CAS will prepare India for the next big leap. The
industry will see further growth in niche channels, consumers will opt
for value added services like video on demand, pay-per-view,
etc. What deserves appreciation is that CAS will bring
about transparency in the system. At present, people are
exploiting loopholes. Under-declarations have been a long pending
issue that needs to be addressed. We feel that
under-declarations would decrease considerably with proper
implementation of
CAS. With cable operators assured of a minimum guaranteed
fee, there would be less reason to under-declare connectivity.
The total pay market is currently around Rs 8,000 crore but due
to under- declaration, broadcasters were getting only Rs 600
crore. The difference cannot be ignored; and if CAS can help bridge
that gap, there is no reason for anyone to complain! Consumer Viewing
Pattern would be monitored in a
more transparent manner. Hence, advertisers (Media Planners) will
get better quality data do decide on their
budgeting. CAS will facilitate a boom in regional and niche
channels. Overall, if consumer interest and business objectives can
work
in harmony and create a cleaner, transparent and
professional environment, one in which the consumer’s freedom of choice
is fully protected, there would be no reason to use seemingly
harsh words such as
‘regulation’. The author is director & CEO, Zee Network
-
Govt must be pro-consumer on cable TV
issue, The Economic Times, TUESDAY, MAY 14,
2002, Ashok
Mansukhani
/eldoc/p21_/14may02et.htm
The Indian Readership Survey 2001 reveals urban
cable penetration of 84.7 per cent in towns and 32.7 per cent
in villages. Cable/satellite broadcasters have current revenues of Rs
3600 crore mainly from advertisement revenues with the
expected growth by 2006 to Rs 8100 crore largely on the strength
of subscriber
revenue. Herein lies the rub. The average growth in the TV segment
sector has been 38 per
cent. Naturally the broadcasters want a greater share of the cable
pie and local cable operators are unwilling to give in easily
to demands of full declaration when no broadcaster is willing
to reveal his cost of acquisition of content or operating costs
and when the whole trp audience rating issue has become
tainted with
controversy. In the past two years broadcasters and multi-system
cable operators have resorted to bitter litigation on various issues
and inevitably settled out of
court. Broadcasters have had to face flak from advertisers for
not providing assured connectivity. Cable operators have had to
face wrath of consumers for blank
screens. The cable industry is ‘governed’ by the Cable Network
Regulation Act 1995 which only provides for post office registration
and
is otherwise a toothless and technologically redundant
law.
Ultimately the Convergence Bill will become law but in
the meanwhile government has been resorting to
piecemeal legislation to take care of burning issues affecting the
electronic media. These include major amendments to the Cable Act
in 2000, a local (satellite) up-linking policy in 2001, and
DTH guidelines in 2002. Now the government has accepted
the Rakesh Mohan task force report on introduction of a
conditional access system for pay
channels. This mandates that all pay channels would be available
only through a set top box to provide the consumer the choice
of viewing and an option to pay for what he chooses to
watch. Free-to-air channels would continue to be available
through present receivers at an‘ affordable price’ to be determined by
the government.
After the initial round of euphoria in the cable industry,
various queries are being raised mainly by broadcasters and
consumer organisations: Is the set top box a feasible solution for
ensuring that broadcasters are paid? Broadcasters have been able
to double their subscription revenue in the last one year
forcing cable operators to raise rates to Rs 300 per month in
Mumbai. Any further raise will not be tolerated. Will consumer choice
be reduced by government mandated solutions? All that
the government is doing is restoring the right of choice of
watching channels to the consumer who will only now pay for channels
he chooses to watch. Who will bear the costs of
regulation? Obviously, the consumer will bear the cost of the set top
box. The cable operator will bear the cost of the
subscriber management
system. The broadcaster will have to fix a maximum retail price
to compensate the cable operator for use of the infrastructure
and system upgrade including the subscriber management
system.
The government has to chart the road ahead once
conditional access becomes
mandatory. Government has to continue to take a proactive consumer
stance by taking the following additional measures
immediately:
1) Ensuring a three-phase roll out to cover metros in the next
six
months, mini metros in the next 12 months and the
entire country in 18
months.
2) To ensure easy acceptability of set top boxes and
subscriber management systems for cable operators all duties
including central/state and local levies be waived for a period of
three years.
3) As government has decided to fix a maximum retail price
for free-to-air channels, it should also freeze all current pay
channel rates till deployment of set top boxes is actually in
place. Thereafter the broadcasters would have to persuade customers
to subscribe to their channels both in terms of attractive
content and
pricing.
4) As the Convergence Bill is still being scrutinised by a
standing committee of Parliament, an interim arrangement to settle
all disputes in the TV segment between broadcasters,
cable operators and consumers may be considered by enlarging
the function of the Telecom Regulatory Authority or appointment
of an
ombudsman. The author is executive vice-president, Hinduja TMT Ltd.
CAS a boon for cable TV
watchers, TIMES NEWS NETWORK, TUESDAY, MAY 14, 2002 12:46:15 AM
Can you imagine your vegetable-wallah saying that he will
sell carrots to you only if you also buy white pumpkin and
potato? The very idea is preposterous, but this is what has
been happening in cable
TV. They were making you and me watch and pay for
channel bouquets of their choice, and not what we wanted to
watch. Last week’s government decision to introduce amendments
to the Cable Bill in the form of conditional access system (CAS)
is a timely intervention on behalf of consumers. The effectiveness
of this decision will be determined by the speed with which and
the time-frame in which the government implements CAS.
The chaotic cable TV industry needs to be regulated — and
fast. How will CAS benefit the consumer? Individual cable homes
will have the power to pick, watch and pay for channels they
want
instead of what is being dished out to them. It is for you
to choose whether to watch Ten Sports or ESPN, Star News or
Zee
News. A consumer can subscribe to HBO, Star Movies and
AXN, and avoid Star Plus, Sony and Zee, or any combination of
his choice. Let the consumer be the
king.
Will consumers have to buy the set-top box? In
developed markets, service providers rent out these boxes . Here
the consumer may have no option but to buy a set-top box or
be content just watching free-to-air
channels. Many broadcasters have been making noises that
consumers would end up paying more in the new set-top box regime. It
is ironical that broadcasters who began this entire drama
of
under-declaration by cable operators are now trying to scuttle
the transparency behind
CAS. Broadcasters are saying that consumers will have to shell
out more if they want to subscribe to individual pay channels
through a set-top box. This is ridiculous. As in all other businesses,
the market will determine the price. Take cellular service for
example. It started in India with a per minute air-time charge of Rs
16. Currently the costs are down to less than Rs 2. Domestic
and international telephone tariffs are also falling. Cable homes
will determine what to watch and how much to pay for what
they watch. Many broadcasters ask where will the millions of set-top
boxes come from? Indian entrepreneurship helped shape the
cable
industry.
Likewise, the market will determine who will make
the boxes for the consumer. Over a dozen manufacturers with
the licence and the technology are waiting to grab a slice of
this soon-to-open $600 million
market. Also, the government has to set up a regulatory body like
Federal Communication Commission (FCC) in the US for
protecting consumer interests. It is a fact that 38 million cable homes
pay an average Rs 150 per month to their respective cable
operators. This totals to over a whopping Rs 6,200 crore. The system
has
to be disciplined and consumer interests protected. The
government should not wait for the Convergence law for appointing
a regulator. While the Bureau of Indian Standards (BIS) is working
towards prescribing technology that is to be adopted in set-top
boxes, this should best be left to the market. Ultimately the
consumer has to make a choice between analog and digital set-top
boxes. While an analog box would cost Rs 3,000, a digital unit
is expected to cost about Rs 7,000 (prices may come down as
we go
along). Manufacturers are prepared for both. While an analog box
would just enable the customer to pick and pay for channels he
would like to watch, the digital unit would provide value added
services like interactive TV, Net telephony, Internet access,
tele-shopping,
among others. Analog box cannot be upgraded while a
digital units can be upgraded through simple downloads from the
service provider. Moreover, the government should make it mandatory
that
service providers adopt a technology for set-top box service which
is open-architecture based. This means a consumer can buy
a set-top box that can be carried anywhere in the country and
get multiple-channel service in one box from any
operator. Implementing CAS and regulating cable TV industry is the
next logical step. The sooner we get it, the better it is for
everyone.
-
To fight AIDS, stop being coy about
sex education,
NEERAJ KAUSHAL, Economic Times, 14/05/2002,
/eldoc/d52b/14may02et.htm
CHILDREN TODAY ARE 'WELL INFORMED' ON
SEX.
We all tend to feel that today's children are smarter and more
worldly, mainly because they are exposed to so much via the media and
information. Sex education formerly used to be considered a hush-hush
topic. There were never so many books or films on sexeducation as there
are today. Workshops and seminars are organised not only for children,
but also for teachers and parents to prepare them to answer 'innocent
questions' in the most relaxed manner possible. The office of the
Family Planning Unfortunately, most of it is misconception. But they
must be taught the facts of life. LAXMI DHAUL discusses sex education
in Bombay schools Association of India has two divisions. One is the
population education department and the other is the department of sex
education and counselling. Campion School, one of the best schools in
Bombay, was one of the first to request them to talk about sex
education to parents. This was as early as 1974. By 1980, a large
number of schools, from municipal to private schools, were requesting
them to hold sessions. "Today we look at sexuality as a part of total
health. Health is not only preventive or curative, it is also sexual
health.
The term sexuality is not properly understood. It is not only
what one performs or one's physiological differences; it includes how
the mind feels and thinks, it has to be taken as part of the totality
of the human being. Sex education cannot be separated from family life
or the social and cultural values around
him," says Mrs Mukhi, director, Family Planning Association of India.
Mrs Mukhi and her team split up the discussions into four or five
sessions. Usually they prefer to segregate the boys from the girls in
the sessions, as they find the children more relaxed about asking
questions amongst their own sex. The sessions are mostly
personality-oriented. In one session they might discuss the
neurological system and the hormonal imbalances that take place during
adolescence.
Another session may concentrate on the feelings that
children go through at that time. How the child is suddenly compelled
to bring attention on himself, how he or she may go through a phase of
'self love', preening in front of the mirror for hours, talking for
long periods on the phone. Children are also told that because of the
physiological changes taking place in the body, young boys are
attracted to risky challenges like fast driving, experimenting with
alcohol, cigarettes and drugs, thus giving them a chance to understand
why they are lured to certain temptations. The importance of realising
the responsibilities and consequences of their actions is also
explained to them. Another session concentrates on "What are the tasks
we have to fulfill" and relationships of all kinds. They discuss what
boys think about girls and vice versa. Each of the discussions is
tailored for different age groups.
A college group may have a
discussion on marriage and parenthood. The Family Planning Association
does not discuss contraception unless the agencies request them to do
so. A programme that they had with the SNDT college girls, revealed
that young girls even today believe in love as an 'ideal' as seen in
Hindi movies. There are several other agencies that handle sex
education and related topics for instruction in schools and colleges.
Some institutions involve doctors, psychologists and other professional
people to talk to their students. Most schools today have their own
counsellors, to whom children can go and talk freely, especially if
their parents can't cope with their questions. The Cathedral school
counsellor, Mrs Farida Sethna, feels that "Our kids are seemingly
well-informed about a lot of things. However, it is also amazing how
much misinformation they get from each other. I call it the Chinese
Whispers Syndrome". At the Cathedral school, standard seven girls are
given talks on menstruation by a gynaecologist.
In the eight standard,
they start with "Values Discussion". Usually, they call Mrs Sarla Mukhi
and her team from the Family Planning Association for discussions. A
short movie is also shown. Mrs Sethna also keeps little booklets on
"What teenagers want to know about sex" that children are free to avail
of. After these discussions, Mrs Sethna carries on with matters of
related interest in her values discussion class. "Children are very
idealistic, about sex education with children," says Mrs Sethna. Mrs
Sarla Mukhi was once conducting a discussion with a particularly
outspoken batch of standard eight Cathedral boys. On entering the
classroom she greeted the class and asked them if they knew what she
was going to discuss. "Yeah," they sneered, "Sex." Mrs Mukhi, who looks
gentle, sweet and grandmotherly wrote the word on the board. She then
asked for explanations. The boys volunteered all the abusive words they
had come across, and to their horror she wrote each word down on the
board. "Now that we have all the words, lets take it from here," she
said, and went on in her very relaxed and factual manner. The boys did
not dare tease her after that! The sex education at the Bombay
International School is conducted in a very informal manner.
The
dynamic principal, Ms Panthaky con- "The reproductive system can't be
isolated. Emotional, social and moral values have to be discussed along
with it." even when they are in the ninth and tenth standards," says
Mrs Sethna. She recounted an incident when, after screening a short
movie on the anatomical difference between males and females, a boy
came upto her and said, "Miss, how could you show us a blue film?" "I
feel it is very important to give attention to the way in which the
talks are conducted. You need someone who is comfortable with the
subject. Children don't only listen to the words, they simultaneously
cope with their feelings. They may feel shy, shocked, dirty, guilty or
even giggly about it. Therefore, the person who conducts these sessions
must be at ease when talking ducts the discussions herself. Being a
biology teacher, she started sex education in the biology class as far
back as 1967.
Dr Israel from the Family Planning Association started a
programme for teachers highlighting how it could be done. Ms Panthaky
was surprised to find a lot of sniggering from the seniormost class
when they first started discussions. From a questionnaire that she gave
out she found that the children thought they already knew everything
and so she brought the programme down to the ninth standard. Bombay
International School is a co-educational set-up, with a very relaxed
girl-boy interaction. She found the girls in standard seven very
embarrassed when boys opened their bags to take out sandwiches and
found sanitary napkins instead. So they had a talk for both boys and
girls on puberty and menstruation. This was also taken to the fifth and
sixth standards. Ms Panthaky then found that children in the K.G.
classes were peeping into bathrooms, looking under the tables to see
what colour panty the little girls wore. She then let the children feel
free to ask questions whenever they wanted to.They were encouraged to
learn the proper names of the body like -'nipple' and 'penis'. Most of
the questions arose when there was a new addition in the family and the
mothers would get embarrassed and not be able to handle the questions.
The subject is discussed very thoroughly in the ninth standard.
Panthaky feels, "The reproductive system can't be isolated. The
emotional, social and moral values have to be discussed along with it.
" After discussing physiology, they diversify into related topics :
families, nuclear versus joint families, sex change, surrogate mothers,
puberty, abortions, venereal diseases, age limits, homosexuality,
perversions and so on. Ms Panthaky feels, "No matter how balanced
education is, the basic concept of the man-woman relationship that the
child gets is from what the child sees at home in his own family." Dr
H. Ginott in his book "Between parent and child," says, "Sex education
starts with the parents' attitude towards their own sensuality". Do the
parents like themselves and each other? Do they see each other as
inconsiderate and exploitative or as loving human beings who share
their lives?'Whatever the parents' unspoken feelings are, these will be
conveyed to their children even if their spoken words talk about "the
birds and the bees". Parental attitudes are based on their own
childhood experiences. If there was any guilt or shame they felt while
growing up, it will be transmitted to their children.
Today's children
are not asking for free sex, but are in a dilemma very often because of
their parents' double standards. Boys who see their fathers reading
pornographic magazines are frowned at when caught glancing through the
same stuff. Values on sex and human relationships are picked up very
early by children from their parents. How does a young child cope with
things he hears on the news — sex changes, test-tube babies, surrogate
mothers? He needs someone to discuss and evaluate the changing values
of today's society for himself. If his parents are open-minded, he is
lucky, but if they are not? Will he develop a sense of guilt,
frustration and low esteem? Every child has his own in-born curiosity
fashioned by his home values and peer group. The success by which he
will find the answers most suited to him will depend on the confidence
put in him by his parents and the stimuli gets in his school or
college.
A school with a difference By a Staff
Reporter ing counsellors, doctors, legal experts and cosmotologists has
been set up to deal with problems in their related fields. Ms Urvashi
Guha, project executive of Aadhar, said: "Sessions on sexuality and
contraception attract a number of young women". She went on to add:
"Most of us harbour false notions about sex, as matters even remotely
related to sex are never openly discussed in our society. This
programme aims at dispelling such myths. Legal experts holding these
sessions explain the significance of various legal issues related to
marriage." She said that 'legal issues' was incorporated in the course
as "most couples take such issues lightly and remain ignorant about
their rights". A Parivar Seva Sanstha registration form reads: "There
should be more to preparing for marriage than buying clothes, deciding
the venue and printing invitation cards". Explaining this, Ms Urvashi
Guha said: "Tips on personal grooming and home management, are a must.
Cosmotologists holding these sessions, apart from giving beauty tips,
hold discussions on having the right kind of wardrobe. Discussions on
home management include finance and saving, first-aid and crisis
management". Some might dub the crash course as "over ambitious" and
"unrealistic". But women who have enrolled for the course, feel that
they learn a lot. Ms Priya Bansal, a 21-year-old student of fashion
designing who joined the first batch in October last year, said: "There
were only two other students in the first' batch. The discussions were
interesting. The session on sexuality and contraception proved to be
informative". The course, however, has failed to attract many. The
organizers had expected at least 20 girls in the first batch, but only
three joined. Since October, there have been five batches. The last
session with the fifth batch which concluded last Friday, attracted
just six people. The. next session begins on March 20. It remains to be
seen if this experiment is a success or a failure.
BEFORE she becomes a
bride, prepare her to be a wife", reads an advertisement placed by
Aadhar, a sort of a finishing school for young women about to enter
into marriage.. Critics might dimiss this as yet another
run-of-the-mill finishing school that teaches one how to walk, talk,
lay the table, attend to guests and so on. But Aadhar claims to offer
much more. It has a comprehensive programme, ' overing every important
aspect pf marriage. And all for a fee of Rs 650. The school is run by
Parivar Seva Sanstha, a voluntary social service organization
affiliated to Marie Stopes International. It is a relatively new
concept in India and it remains to be seen if it is successful or not.
The programme offers an unique opportunity to all who want the kind of
counselling which has been available to their Western counterparts for
long. The programme is divided into five sections — relationships,
sexuality and contraception, personal grooming, legal issues and home
management. A team compris- "B A School with a difference
THE STATEMAN
04 MAR 1995 A 11 ED1
Education of girls G.D 14 JUL 2005 SUDESHNA
CHATTERJEE NOVEMBER 15
AS the new millennium draws near, students arc
increasingly expressing opinions about their teachers' performance that
could prod the teaching community into some serious introspection. The
latest to jump onto the teachers' performance-shouldbe- audited
bandwagon is a report of a workshop involving students, teachers and
parents. "Ban tuition centres and coaching classes and take strict
action against defaulting teachers," reads the report, prepared by
non-governmental organisations Young Men's Christian Association and
Avehi.
The NGOs conducted a threeday workshop with 125 participants
from 23 schools across the city late last year. The report, though, was
made public just recently. Students recorded that "Only clever children
are encouraged in extra-curricular activities." They also described
teaching methods as "one way communication, lack of interaction,
questioning is restricted...". "Value education is taught but not
practised by teachers, parents, society at large. Products made by
multinational corporations are used by teachers and elders while the
concept of swadeshi is taught in schools" said the students. Students
suggested that teaching should be interactive, interesting and should
involve them. Techniques like debates, presentations, project work and
teaching aids should also be deployed. Rote learning should be replaced
by exploratory and more real life experiences. Homework should be
minimised and made challenging. The report maintained that poorly
staffed schools with limited infrastructure like playgrounds,
inadequately equipped laboratories, lack of laboratory assistants,
librarians, arts and crafts teachers and teaching aids burden and
demotivate both teachers and students. The teachers too had
suggestions, including continuous in-service training to upgrade
knowledge and skills. "Teachers should be relieved of clerical work.
Some relief should also be given from better
teaching methods amination supervision duty. Extra tutors and
counsellors could be appointed and some of the class correction work
could be taken over by these tutors. Parents who are qualified and
willing could extend their support and guidance to slow learners and
those who need special help," are some suggestions. The report also
quotes suggestions from noted social worker and educationist, Kalindi S
Mazumdar.
Ex- STUDENTS MAKE A PITCH FOR
BETTER TEACHING METHODS INDIAN EXPRESS (BOMBAY) 16 NOV 1999 N20
"The last period of every day could be used for doing
homework so that the children do not have to carry the burden home.
This is currently being successfully done at the Cathedral and John
Connon School at Fort," she observed. "Value education, sex education,
current issues and family life education must form a vital part of the
curriculum. The Brihanmumbai Municipal Corporation and NGOs can be
contacted to take these classes. This has been successfully implemented
in the Bombay International school at the nursery level itself," added
Mazumdar. When asked to comment on the report, principals expressed
their frustration over teachers whose performance dropped once they
joined coaching classes, "Even I take tuitions with permission from my
management. But that did not deter me from teaching my students," said
a principal of a south Mumbai school Another educationist pointed out,
"Teachers are only bothered about their pay-scales. Nobody talks about
responsibilities which is specified in the Chattopadhayay Committee
report in the early eighties. So, the merit holders in different
examinations pay their obeisance to their respective coaching classes.
The latter too advertise with pictures of meritorious students. It's a
vicious cycle." The secretary, Metropolitan Programme Committee, YMCA,
Allen Kotian told Express Newsline, "We have already distributed the
report along with feedback sheets to over 500 English medium schools.
For the benefit of the municipal schools, we have left several copies
with the BMC's education department. Once we compile the feedback, we
will plan our next action."
ED1 TEACHING METHODOLOGY QUALITY OF
EDUCATION
Starting Trouble
,Hema, K, Times
Of
India - Bangalore, 02/02/2000
Talk
About Condoms,
Not AIDS, 19/08/1998, 1057776,
SENSITIVITY
IN
SEX EDUCATION, RAO H.R, Deccan
Herald, 24/05/1998, 1048723
TACKLING
TABOO
IN CLASS, KAPPAN,
RASHEED, Hindu
Bangalore, 10/11/1997, 1045850
MINISTER
STRESSES
NEED FOR SEX EDUCATION, THE HINDU, 19/08/1997, 1001624
NIPPING
GENDER
BIAS IN THE BUD IN STATE, NAMBIAR,
SONORA JHA, Times
of
India, 26/06/1997, 1037410
GETTING
THE FACTS
EARLY AND RIGHT, PRAHALLADA
N.N, Deccan
Herald, 24/05/1997, 1034785
INFORMATION
AT
THE RIGHT TIME IS A MUST, VEENA. N, Times
of
India, 01/04/1997, 1030621
SEX
EDUCATION
MAY START FROM CLASS I, VEENA. N, Times
of
India, 25/03/1997, 1032881
AVOID
NOW, REPENT
LATER, PRASAD, VIDYA, Deccan
Herald, 08/09/1996, 1062381
BELIEVE
NOT WHAT YOU SEE, ABRAHAM, JACOB, 20/06/1998 Deccan Herald
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Reports:
Foundations
of Living, Sykes, Marjorie,
Parisar, 01/01/1988,
R.N00.18
1. Value
Education peace education: Ch
4 the Values which Bring
Peace,
pg 48-53
2. National Curriculum Framework For
School Education - A Discussion
Document, NCERT, 2000, N20 3 Value Education- pg 12-14 Value
education- pg 61-62
3. - Reading
Beyond the Alphabet -
Innovations in Lifelong Literacy,
Sage Publications India Pvt. Ltd, 01/01/2003, B.N31.K1, Media and
Education-
“Media Literacy” Part 6 pg 213-238
4. Education
for the Millenium, Ed.
Varghese Alengaden, Satprachar
Press,
2000, BN00.A6, - “Media Education: some points for reflection and
discussion”
Clarence Srambical Ch 18 pg. 181-196
5. - Outlooks
on Children and Media -
Child Rights, Media Trends,
Media
Research, Media Literacy, Child Participation, Declarations, Feilitzen,
Cecilia von & Bucht, Catharina, UNESCO, 01/01/2001, R.P00.7
6 Organisations
and Networks: Children
and Media, UNESCO,
01/01/2000,
R.L22e.11
7. Education
for Creative Living -
Ideas and Proposals of Tsunesaburo
Makiguchi, Bethel, Dayle M, National Book Trust, 01/01/2005,
B.N00.B17,
Ch 2 The Fundamentals of Value pg. 58
8 National Curriculum Framework
For School Education - A
Discussion Document, 2000, R.N20.3 1. Education
for Value Development
9 Youth
Sexuality:
A Study of Knowledge, Attitudes, Beliefs and Practices Among Urban
Educated
Indian Youth 1993-94, Family
Planning Association
of India, 01/01/1994, A01
10 AIDS
Education
in Schools, National
Council of
Edu. Research & Trai, 01/10/1994, R.A01.17
11 Mysteries
of Adolescents
- II, Rao, Amla
Rama, 01/01/1995, R.A01.11
12 Meeting
the Needs
of Young Adults, 01/07/1996, Population
Reports, R.A01.12
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Books:
1. Sex Education and Personality
Development, D'Souza,
Anthony
A, Usha Publications, 1979, B.A01.D4
. Peace Education
- “Education and World Peace”
Ch 4 pg 69-84
Sex Education
- “Sex and Marriage” Ch 7 pg
117-122
2
Education
and the Significance of
Life, Krishnamurti, J,
Krishnamurti
Foundation India, 01/01/2004, B.N00.K11
. Sex Education
- Ch 12 PG 127-136
4 Education
and the Good Life,
Russell, Bertrand, Avon Book Division,
01/01/1926, B.N00.R10
5. Education
and Peace, Sahi,
Jane, 01/01/2002, B.N24.S1
6 - Education
For Peace: Guidelines
for Indian Schools, St. John's
High School, 01/01/1901, R.N00.600
7 Human
Sexuality
- Contemporary Controversies, Feldman
Harold &
Parrot Andrea, 01/01/1984, B.A01.F3
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Websites:
http://valueeducation.nic.in/contact.htm
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Audiotapes:
Youth
Media - A Guide to Literacy and Social Change, Making your Voice
Heard - a Media Toolkit for Children and Youth , N00, Recn:
24397 L.N00.CD268